Tuesday, September 23, 2014

Telling God your name.


Looking and reading the book of Jubilees . A lot of missing history from the
King James. Explains how we got into the idolatry we now have mingled it in our
lives. Mixed in our habits and traditions. Time to reevaluate what's really
important. To walk in obedience to God or wallow In stupidity and continue down
the road of doom. I choose to be obedient and wake up to my sins. Change them as
God and Yeshua tells me.YHVH. Learning a lot Lord. Thank you. Praise your holy
name. Jehovah Elohim.



Telling God your name...



Further
thoughts on Parashat Vayishlach ~ by John J. Parsons

www.hebrew4christians.com





Some people
make it the business of theology to know God's Name, but God begins by first
asking for ours instead... Recall that Jacob had disguised who he really was in
the hope of obtaining the blessing (Gen. 27), though his duplicity forced him
into an exile that lasted until he was finally willing to be honest with
himself. And like Jacob, each of us must answer God's question: "What is your
name?" (Gen. 32:27). When we "wrestle through" this question to face who we
really are, we encounter God and find our blessing, that is, our true name and
identity. Each of us has to go through the process of being renamed from
"manipulator" (i.e., Yaakov) to "one in whom God rules" (i.e., Israel). But note
the order: it is only when we "tell God our name," that is, own who we really
are, that He meets with us "face to face" at Peniel (Gen. 32:30). You will not
be able to say, "I will not let you go unless you bless me," until you are
willing tell God your name (Gen. 32:26-27).



I should add that while
"telling God your name" can be painful and even frightening, it is not the last
word about who you really are. We are faced with an inner dualism as we struggle
to take account of our lives. On the one hand, we need to confess the truth of
our radical sinfulness, our depravity, our brokenness, and so on, while on the
other we must endure ourselves and find faith that God's blessing nevertheless
belongs to us, and that Yeshua gave his life for us and loves us -- despite
ourselves. We have to be willing to take God's new name for us and believe that
God will transform our inner nature for eternal good. We have to be renamed from
Yaakov to Israel, and yet we know ourselves as both.





Note: Some
people may need help learning to "endure themselves." Many are able, it seems,
to receive the hope that they are forgiven for their past sins, but they are
subsequently scandalized by encountering their own inner struggles, and they
eventually despair over their ongoing weakness... Tragically, some are even
tempted to regard the warfare within the heart as a sign of being devoid of all
saving grace! We must remember, however, that there is a real struggle between
the desires of the flesh and the desires of the Spirit (Gal. 5:17). We must
never move away from simple trust in the message of God's unconditional love
demonstrated at the cross; we must never seek to legitimize our place in God's
heart. When we walk by the Spirit, we are no longer under the law (Gal. 5:18),
which is to say, we no longer need to justify ourselves but instead trust in
God's power to transform us. Just as we are saved by the love of God, so are we
changed, so do we grow...



source -- https://facebook.com/notes/debra-sasser/telling-god-your-name/298263033709355



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